Photo 7164815865:

analogtara:

Jomox XBase09 drum machine (ca. 1999) with standard alder wood panels, on red Formica table. Photo accompanies my recent blog post on the history of wood paneling in synthesizer design.

From the awesome aforementioned article on synth wood paneling history at Sounding Out:

The paradox of dressing up an electronic machine made partly of toxic materials and processes with a sustainable-wood exterior is a fitting metaphor—like a contemporary fig leaf—for how we outwardly express environmentalist concern, despite plenty of contradictions in practice. Wood-adorned electronic devices, in all their glorious contradictions, are especially resonant in this cultural moment; see Asus’s EcoBook, Karvt’s lineup of custom wood skins for MacBooks, and, my favorite, Flashsticks: handmade wood USB “sticks” that combine “the high tech world of computing with the simplicity of the world of nature.” The story of Flashsticks’ handmade creation is a case study in eco-contradiction: the website implies that no trees were harmed in the making of their USB sticks—the company uses locally-sourced, “fallen wood from the previous winter’s storms”—yet we do not hear of the toxic materials that may comprise the drive itself.

Photo 4206997490:

asylumseaker:

The Generative Song & Sound Pattern Matrixes of the Shipibo Indians
The intricate linear geometric and symmetrical artworks of the Shepibo Indians,  a large tribe of the Peruvian Amazon, act as visual music maps – scores  notating the chants and songs  (Icaros) associated with Ayahasca   healing ceremonies.
…
According to Howard G. Charing, in his article on the visual music of the tribe,  ‘the Shipibo can listen to a song or chant by looking at the designs –  and inversely, paint a pattern by listening to a song or music’.

asylumseaker:

The Generative Song & Sound Pattern Matrixes of the Shipibo Indians

The intricate linear geometric and symmetrical artworks of the Shepibo Indians, a large tribe of the Peruvian Amazon, act as visual music maps – scores notating the chants and songs (Icaros) associated with Ayahasca healing ceremonies.


According to Howard G. Charing, in his article on the visual music of the tribe, ‘the Shipibo can listen to a song or chant by looking at the designs – and inversely, paint a pattern by listening to a song or music’.